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Patron, St. Thomas the Apostle
Our Patron
We, the Friends of the Indonesian Church, take St. Thomas the Apostle as the Patron of our organization, because he is the only Apostle that evangelized Asia, namely India. Culturaly speaking Indonesia has received heavy influnce from India since the the beginning of the first century. Even the name "Indonesia" consists of two Greek words "Indo" means "India, and "nesia" means "island". Therefore, it seems appropriate that we take St Thomas as our patron for the work in Indonesia.
Life of the Apostle
*The Apostle Thomas was born in the Galileian city of Pansada and was a fisherman. Hearing the good tidings of Jesus Christ, he left all and followed after him.
According to Holy Scripture, the holy Apostle Thomas did not believe the reports of the other disciples about the Resurrection of Jesus Christ: Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe.
(John 20:25)
On the eighth day after the Resurrection, the Lord appeared to the Apostle Thomas and showed him His wounds. My Lord and my God
, the Apostle cried out (John 20:28). Thomas, being once weaker in faith than the other apostles
, says St John Chrysostom, toiled through the grace of God more bravely, more zealously and tirelessly than them all, so that he went preaching over nearly all the earth, not fearing to proclaim the Word of God to savage nations.
Some icons depicting this event are inscribed The Doubting Thomas
. This is incorrect. In Greek, the inscription reads, The Touching of Thomas
. In Slavonic, it says, The Belief of Thomas
. When St Thomas touched the Life-giving side of the Lord, he no longer had any doubts.
According to Church Tradition, the holy Apostle Thomas founded Christian churches in Palestine, Mesopotamia, Parthia, Ethiopia and India. Preaching the Gospel earned him a martyr's death. For having converted the wife and son of the prefect of the Indian city of Meliapur (Melipur), the holy apostle was locked up in prison, suffered torture, and finally, pierced with five spears, he departed to the Lord. Part of the relics of the holy Apostle Thomas are in India, in Hungary and on Mt. Athos. The name of the Apostle Thomas is associated with the Arabian (or Arapet) Icon of the Mother of God (September 6).
*Text taken from OrthodoxWiki.org.
Local Tradition
In almost complete support to the book there is a time honored tradition in Malabar which is handed down to us from generation to generation in the form of the songs of the Nazranis as Margom Kali. The other tradition comes from Veeradian pattu which is performed by a Hindu Caste on Christian festivals and is their heritage. Another written document is the Thomma Parvam written by Thomas Ramban in 1601 for use in the Niranam church. This Thomas Ramban is a descendant of one of the first Brahmin convert to Christianity christened as Ramban Thomas during St. Thomas' visit. The story is handed down through generations until it was written down in 1601.
Apostle Thomas landed in Cranganoor (Kodungallur, Muziris) and took part in the wedding of Cheraman Perumal and proceeded to the courts of Gondophorus in North India. By the discovery of Trade winds, the sea route most favored from Yemen boarder to India was to Kerala. Trade winds were discovered in A.D. 45 by Hippalus and the merchant route to Kerala went directly to Yemeni Ports and then proceeded to the Spice route over Palestine.
According to Thomma Parvom the visit of St. Thomas in Kerala lasted only eight days in the first instant. During this period the main converts were Jews who were settled in Malabar. (There was a large Jewish community in Cochin at that time) . During his second visit over three thousand became Christians. The first convert was a Brahmin from Maliyakal who became Thomas Maliyakal the Ramban. Among them were 75 Brahmin families along with Jews, Kshatriyas, Nairs and Chettiars. One Jewish prince by name Kepha (Peter) was later ordained as bishop when St. Thomas left for the rest of Kerala and India. The seven original churches established by St. Thomas were located at Malayankara (Malayattur), Palayur (near Chavakkad), Koovakayal (near North Paravur), Kokkamangalam (South Pallipuram), Kollam, Niranam and Nilackel (Chayal). Each local parish was self-administered, guided by a group of presbyters and presided over by the elder priest or episcopa (bishop).
The King Gondophorus
This King was a mystery figure until recently. No one knew of a King by that name or a Kingdom corresponding to the description given in the tradition. However excavations in both east and west of Indus has unearthed coins and inscriptions which made it clear that Gundaphorus was indeed a historical figure and that he belonged to the Parthian Dynasty from Takshasila (Taxila). On the obverse of the coin is the figure of King Gondophorus with his name inscribed clearly. On the reverse is the figure of Shiva with his trident and with the clear inscription in Greek“Maharaja- rajaraja-samahata- dramia-devavrata- Gundaphorasa.” The date of his reign is clearly marked in the Takth-i-Bahi stones kept in Lahore museum which is 17 inches long and 14 1/2 inches wide and states: “In the twenty-sixth year of the great King Gudaphoara, in the year three and one hundred, in the month of Vaishakh, on the fifth day” This places his ascension to the Kingdom as AD 19 and the year 103 corresponds to AD 46. Further evidence indicates that this King had a brother named Gad.
Soon after, this kingdom was over ran by several invasions and the churches established in the Northern India vanished with the Parthian Empire without a trace. The Christian community seems to have gone underground with a strong vow of silence in the face of massacre and severe persecutions. Even today there is an underground Christian Sanyasi group who surfaces whenever there is a need to help the missions. Sadhu Sunder Singh reports that he had been taken care of by these secret denominations on one of his Himalayan journeys.
After leaving Taxila St. Thomas evangelized various parts of India and finally arrived in Madras where he was martyred by a tribal chief. His tomb can still be seen in Mylapore.
Malankara Syrian Christians
Malankara Syrian Christians today traces their heritage from the Apostle Thomas. Today they belong to various denominations such as the Orthodox Church, Mar Thoma church, St.Thomas Evangelical Church, Church of South India, Roman Catholic and other independent evangelicals.
